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A Eulogy for the Passing of Pope Francis by Hossam Badrawi

A Eulogy for the Passing of Pope Francis
By
Hossam Badrawi

I am a Muslim, a researcher in the relationship between religions and science, and a firm believer in the importance of using reason in a time when the voices of fanaticism and isolationism are growing louder.

Since the dawn of history, the major religions have provided frameworks for meaning, justice, and mercy in human life. They were all born from the depths of human consciousness and the yearning for something higher — a value system that governs the relationship between man and his Creator, and between man and his fellow human beings.

The paradox, however, is that these messages, which came to guide, have sometimes — through misunderstanding or misuse of power — turned into dividing lines, even opposing fronts.

This is where the importance of human dialogue between religions becomes evident — not merely as an elite meeting between clerics, but as a comprehensive civilizational path that reconnects religions to their original human essence.

When Islam, Christianity, Judaism, Hinduism, Buddhism, and others engage in dialogue, they do not abandon their beliefs; rather, they discover their shared dimensions. All call for mercy. All revere justice. All urge love and respect for the human being as a dignified creation.

In today’s world, the battle is no longer between religions, but between tolerance and fanaticism — between recognizing the other and denying them — between love and fear.

With the passing of Pope Francis, we have lost a powerful voice of wisdom — a man who was not just the head of the Catholic Church, but a living conscience for the world, a mind open to humanity in its widest sense.

Pope Francis was among the rare few who had the courage to apologize for the Church’s past mistakes, and the humility of great leaders to reread history in a spirit of love rather than arrogance, of reform rather than condemnation.

His faith was not fanaticism, but a bridge. His doctrine was not a dam, but a river flowing toward the other, searching for common ground in an increasingly divided world.

This spirit reached its highest expression in the historic document he signed with the Grand Imam of Al-Azhar, the symbol of moderate Islam — the Document on Human Fraternity, a clear call for peace, mutual recognition, and the building of a world wide enough for all who believe in dignity, justice, and mercy.

I consider the “Document on Human Fraternity” to be a moral compass in a confused age. A religion that does not engage in dialogue becomes a closed-off ideology. But a religion that does, regains its luminous face — reconciled with humanity and with time.

Perhaps Pope Francis was one of the most spiritually aware leaders that interfaith dialogue is, in truth, a dialogue within the human self — a dialogue between our conflicting sides: fear of the other and the desire to meet them; superiority and humility; hatred and compassion.

Religious dialogue is not a luxury, but a moral and intellectual necessity for survival — and for rebuilding a world spacious enough for all, without oppression or arrogance.

Pope Francis has departed this world…
And his passing is not only a loss to the Church, but to all of humanity.

We have lost him as a voice of conscience in the face of injustice, as a spiritual leader who believed in science, dialogue, and equality.
We have lost him as a human being, before being a religious figure.
But the hope remains that the seeds of understanding and love he planted will continue to live on…
In the documents he signed, in the hearts he inspired, and in the consciences he awakened.

Farewell, great man.
You were more than a leader…
You were the tender conscience of the world in a harsh and confused time.

About Dr. Hossam Badrawi

Dr. Hossam Badrawi
He is a politician, intellect, and prominent physician. He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people